I thought I’d share some links to some of my recent work.
I’m still blogging regularly for the New Humanist. My recent posts include this one on breastfeeding and whether state-funded bribery is the best way to encourage it; this post on the shocking conditions for migrant labourers in Qatar and other Emirate states; this on the National Sex Survey and our continued failure to have a grown up public discussion of sex; and this blog on the disturbing report that budget cuts are pushing domestic violence services into a “state of crisis”.
I also recently wrote a piece for Index on Censorship about declining press freedom in Bangladesh, a country I’ve visited many times in the past:
Journalists in Bangladesh face a double threat: Violent retaliation from Islamist groups on the one hand, and official repression on the other.
I’ve appeared on numerous Monocle radio shows, including a discussion of the new head of the Pakistan army on 27 November (podcast here), and of the new Pakistan Taliban chief on 8 November (podcast here). I’ve also continued to blog regularly for Middle East Monitor on various issues affecting the Arab world.
L-R: Humera Khan, Laura Zahra McDonald, me, Sabrina Mahfouz.
Is it possible to be a Muslim and a feminist? That was the central question posed for a panel discussion I took part in at the Royal Court on 31 October. Part of the theatre’s “Big Idea” series, the discussion was titled “I Speak for Myself: Feminism and Islam”. It’s a big topic and the discussion was wide-ranging and interesting. Also on the panel – chaired by Dr Laura Zahra McDonald – were consultant and researcher Humera Khan and writer and performance poet Sabrina Mahfouz.
After the event, I blogged for the New Statesman with some of my thoughts on the topic. You can read the full post here.
So, let me answer my own question: is it possible to be a Muslim and a feminist? Well, of course. As in any other large group of humans (there are 1 billion Muslims in the world, around half of whom are women), a huge range of views exist. Some of these half a billion women are not feminists; some are. There is a distinction to be drawn here between Islamic feminists who explicitly draw their feminism from their faith, and Muslim women who also happen to be feminists.