During my latest trip to Pakistan in spring of this year, I traveled around the country and reported on different aspects of extremism. I recently wrote a long feature for the New Humanist (Summer 2016 issue) looking at the country’s notorious network of madrasas (religious seminaries), examining their relationship to terrorism and the reasons why successive attempts at reform have failed.
Mohammed Ishfaq and Naeb Amir, two of the teachers, stepped outside to talk to me. “Things were good before this, but now there are problems teaching and praying here,” said Amir. “The number of students – even boys – has decreased. People are afraid to visit. Many don’t want to send their kids here.”
Ishfaq jumped in. “We are teaching an approved syllabus to the boys, but we don’t know what Halima was teaching the girls. There’s no evidence that she changed the syllabus, and we didn’t know about it if she did. We never heard her mention Syria or ISIS or sectarianism. Everyone was surprised.”
I asked what they thought of Cheema’s actions: had she done the wrong thing in going to Syria? “She did wrong,” Ishfaq said, immediately. “Women cannot travel without the permission of their husband. She went against Islam.”
The full piece is available at the New Humanist website and the clipping is below.